James 5:1 (KJV) Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Saturday, March 1, 2014

50 Arguments For Pre-Tribulational View

I am going to be writing extensively on the biblical view of the rapture and the great tribulation in the next week or two. During my morning devotions I asked the Lord what he wanted me to do, and this is the result of that question to the Lord.  I'll begin with a list of 50 arguments for the pre-trib view, which is by far the prevailing view in the Protestant churches today. This list was taken from John Walvoord.


1. The early church believed in the imminency of the Lord's return in the air, which is an essential doctrine of pretribulationism.

2. The detailed development of pretrib truth during the past few centuries does not mean that the doctrine is new or novel. Its development is similar to that of other major doctrines in church history.


3.  Pretrib is the only view which allows literal interpretation of all Old and New Testament passages on the great tribulation.

4. Only pretrib distinguishes clearly between Israel and the church and their respective programs in the Lord's plans.


5. Pretrib maintains the Scriptural distinction between the great tribulation and tribulation in general which precedes it. (My Note: No Christians in the past 2000 yrs have been required to live through the great tribulation - a time like no other.)

6. The great tribulation is properly interpreted by pretribulationists as a time of preparation for Israel's restoration (Deut. 4:29-30, Jer. 30:4-11). It is not the purpose of the tribulation to prepare the church for glory.

7. None of the OT passages on the tribulation mention the church. (Same references as #6, plus Dan. 9:24-27, 12:1-2).

8. None of the NT passages on the tribulation mentions the church.

9. In contrast to midtribulationism, the pretribulational view provides an adequate explanation for the beginning of the great tribulation in Rev. 6. Midtrib is refuted by the plain teaching of Scripture that the great tribulation begins long before the 7th trumpet of Rev. 11. (More on what the trumpets are in a later post.)

10. The proper distinction is maintained between the prophetic trumpets of Scripture by pretrib. There is no proper ground for the pivotal argument of midtrib that the seventh trumpet of Revelation is the last trumpet in that there is no established connection between the 7th trumpet of Rev 11, the last trumpet of 1 Corinthians 15:52, and the trumpet of Matthew 24:31. They are three distinct events.

11. The unity of Daniel's 70th week is maintained by pretrib. By contrast, midtrib destroys the unity of Daniel's 70th week and confuses Israel's program with that of the church. 


12. The translation of the church is never mentioned in any passage dealing with the second coming of Christ after the tribulation.

13. The church is not appointed to wrath (Romans 8:9; 1 Thess 1:9-10, 5:9). The church therefore cannot enter "the great day of their wrath" (Rev. 6:17).

14. The church will not be overtaken by the Day of the Lord (1 Thess. 5:1-9) which includes the tribulation. 

15: The possibility of a believer escaping the tribulation is mentioned in Luke 21:36. 

16. The church of Philadelphia was promised deliverance from "the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth" (Rev 3:10).

17. It is characteristic of divine dealing to deliver believers before a divine judgment is inflicted upon the world as illustrated in the deliverance of Noah, Lot, Rahab, etc. (2 Peter 2:6-9).

18. At the time of the translation of the church, all believers go to the Father's house in heaven (John 14:3), and do not immediately return to the earth after meeting Christ in the air as posttribulationists teach.

19. Pretrib does not divide the body of Christ at the rapture on a works principle. The teaching of a partial rapture is based on the false doctrine that the translation of the church is a reward for good works. It is rather a climactic aspect of salvation by grace.

20. The Scriptures clearly teach that all, not part, of the church will be raptured at the coming of Christ for the church (1 Cor. 15:51-52; 1 Thess. 4:17).

21. As opposed to a view of a partial rapture, pretrib is founded on the definite teaching of Scripture that the death of Christ frees from all condemnation.

22. The godly remnant of the tribulation are pictured as Israelites, not members of the church as maintained by the posttribs.

23. The pretrib view as opposed to posttrib does not confuse general terms like elect and saints which apply to the saved of all ages, with specific terms like church and those in Christ which refer to believers of this age only.


24. The pretrib interpretation is the only view which teaches that the coming of Christ is actually imminent (as the early church believed).

25. The exhortation to be comforted by the coming of the Lord (1 Thess. 4:18) is significant only in the pretrib view, and is especially contradicted by posttribulationists (who are in constant fear of 'what's to come').

26. The exhortation to look for "the glorious appearing" of Christ to His own (Titus 2:13) loses its significance if the tribulation must intervene first. Believers in that case should look for signs [which describe "an evil and adulterous generation"]. (See #25.)

27. The exhortation to purify ourselves in view of the Lord's return has most significance if His coming is imminent 1 John 3:2-3).

28. The church is uniformly exhorted to look for the coming of the Lord, while believers in the tribulation are directed to look for signs. [False signs are the signal sign of this age. CMR]


29. The Holy Spirit as the Restrainer of evil cannot be taken out of the world unless the church, which the Spirit indwells, is translated at the same time. The great tribulation cannot begin until this restraint - the Holy Spirit - is lifted. [The Holy Spirit dwells in the Church and thus prohibits Satan's activities on earth until it is removed.]

30. The Holy Spirit as the Restrainer must be taken out of the world before "the lawless one," who dominates the tribulation period, can be revealed (2 Thess. 2:6-8).

31. If the expression, "except the falling away come first," be translated literally, "except the departure come first," it would plainly show the necessity of the rapture taking place before the beginning of the tribulation. [Note: I have done a great deal of study on the word used here. The rules of the language usage in this passage call for the word "departure" instead of the word "falling away" which I will be happy to forward to anyone who wants it. Email me at: Using either word, however, supports the pretrib rapture. The 'falling away' is 99% complete right now. CMR).


32. According to 2 Corinthians 5:10, all believers of this age must appear before the judgment seat of Christ in heaven, an event never mentioned in the detailed accounts connected with the second coming of Christ to the earth.

33. If the 24 elders of Rev. 4:1-5:14 are representative of the church, as many expositors believe, it would necessitate the rapture and reward of the church before the tribulation.

34. The coming of Christ for His bride must take place before the second coming to the earth for the wedding feast (Rev. 19:7-10). [IMPORTANT NOTE: Our Christian brothers who have converted from Judaism have shed a lot of light on the wedding feast - which in Jewish tradition is always held SEVEN DAYS AFTER THE SECLUSION OF THE BRIDE AND GROOM; this corresponds to the 7 year tribulation. Every Christian Messianic Jew I have read or heard is pretrib, which is fascinating. They have a lot of light to shed, things that only Jews could know. CMR]

35. Tribulation saints are not translated at the second coming of Christ but carry on ordinary occupations (Isa. 65:20-25). This would be impossible if all saints were translated at the second coming to the earth as posttribs teach.

36. The judgment of the Gentiles following the second coming (Matt. 25:31-46) indicates that both saved and unsaved are still in their natural bodies, which would be impossible if the translation had taken place at the second coming.

37. If the translation took place in connection with the second coming to the earth, there would be no need of separating the sheep from the goats at a subsequent judgment, but the separation would have taken place in the very act of the translation of the believers before Christ actually sets up His throne on earth (Matt 25:31).

38. The judgment of Israel (EZ 20:34-38) which occurs subsequent to the second coming indicates the necessity of regathering Israel. The separation of the saved from the unsaved in this judgment obviously takes place sometime after the second coming and would be unnecessary if the saved had previously been separated from the unsaved by translation.


39. At the time of the rapture the saints meet Christ in the air, while at the second coming Christ returns to the Mount of Olives to meet the saints on earth.

40. At the time of the rapture the Mount of Olives is unchanged, while at the second coming it divides and a valley is formed to the east of Jerusalem (Zech 14:4-5).

41. At the rapture living saints are translated, while no saints are translated in connection with the second coming of Christ to the earth.

42. At the rapture the saints go to heaven, while at the second coming to the earth, the saints remain on the earth without translation. 

43. At the time of the rapture the world is unjudged and continues in sin, while at the second coming the world is judged and righteousness is established in the earth.

44. The translation of the church is pictured as a deliverance before the day of wrath, while the second coming is followed by the deliverance of those who have believed in Christ during the tribulation.

45. The rapture is described as imminent, while the second coming is preceded by definite signs.

46. The translation of living believers is truth revealed only in the New Testament, wile the second coming with its attendant events is a prominent doctrine of both Testaments.

47. The rapture concerns only the saved, while the second coming deals with both saved and unsaved.

48. At the rapture Satan is not bound, while at the second coming Satan is bound ad cast unto into the abyss.

49. No unfulfilled prophecy stands between the church and the rapture, while many signs must be fulfilled before the second coming.

50. No passage dealing with the resurrection of saints at the second coming in either Testament ever mentions translation of living saints at the same time. 

Amen. Come quickly, Lord Jesus.