KING JESUS - LORD OF LORDS
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James 5:1 (KJV) Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Sunday, January 20, 2013

The Vatican's "Alien Savior" Plan - Part 4

NOTE: I found the first few paragraphs of Part 4 tedious; but don't allow that to make you miss the rest of the article. It gets fascinating. CMR

The First Hybrids
First Came The Vanguard, Next Comes The ...
By Tom Horn and Cris Putnam

Stories and legends extending as far back as the beginning of time in every major culture tell the astonishingly consistent story of “gods” that descended from heaven and materialized in bodies of flesh. Our working hypothesis is that the so-called extraterrestrials are nothing new. Indeed, they have been with us all along. They appear in our literature as far back as records extend. 

In some of the earliest documents we see a diverse population of strange entities being created by the gods. For instance, in the Akkadian Epic of Creation we read of the chaos monster Tiamat employing a host of oddities: "She deployed serpents, dragons, and hairy hero-men, Lion monsters, lion men, scorpion men, Mighty demons, fish men, bull men, Bearing unsparing arms, fearing no battle."  [i] 

As the cuneiform tablets recount, the deity Enki believed correctly that Apsu, upset with the chaos they created, was planning to murder the younger deities; and so captured him, holding him prisoner beneath is temple called E-Abzu. This angered Kingu, their son, who reported the event to Tiamat, whereupon she fashioned eleven monsters to battle the deities in order to avenge Apsu's death. These were her own offspring: Bašmu, “Venomous Snake,” Ušumgallu, “Great Dragon,” Mušmaḫḫū, “Exalted Serpent,” Mušḫuššu, “Furious Snake,” Laḫmu, the “Hairy One,” Ugallu, the “Big Weather-Beast,” Uridimmu, “Mad Lion,” Girtablullû, “Scorpion-Man,” Umū dabrūtu, “Violent Storms,” Kulullû, “Fish-Man,” and Kusarikku, “Bull-Man.” These entities are recorded in the earliest records and find astonishing parallels in later literature. From the Sumerians through the Akkadians to the ancient Hebrews these legends have remained consistent. Later, “ancient Greek and Roman myths were populated not only by gods, heroes, and demons,” Brother Guy Consolmagno from VATT at Mt. Graham reminded us, “but by any number of strange and monstrous beings.” [ii] 

Thus, from Rome to Greece—and before that, to Egypt, Persia, Assyria, Babylonia, and Sumer—the earliest records of civilization reveal an era when powerful beings known to the Hebrews as Watchers and in the book of Genesis as the benei ha-elohim (sons of God) descended to earth, mingled themselves with humans, and gave birth to part-celestial, part-terrestrial hybrids known as Nephilim. The Bible says this happened when civilization expanded and daughters were born to men. When the sons of God saw the women’s beauty, they took wives from among them to sire their unusual offspring. In Genesis 6:4 we read the following account: “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” 

When this Scripture is compared with other ancient texts, including those by early Church Fathers such as Justin, Irenaeus, Athenagoras, Commodianus, Julius Africanus, Clement, Tertulluan, Methodius, and Ambrose, not to mention works like the books of Enoch, Jubilees, Baruch, Genesis Apocryphon, Philo, Josephus, Jasher, The Testament of the 12 Patriarchs, and many more, the firmly held ancient belief becomes clear that the giants of the Old Testament, such as Goliath, were part-human, part-animal, part-angelic offspring of a supernatural interruption into the divine order and natural propagation of the species. 

The first-century Romano-Jewish historian Flavius Josephus described part of the story this way:
For many angels of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants. But Noah was very uneasy at what they did; and being displeased at their conduct, persuaded them to change their dispositions and their acts for the better: but seeing they did not yield to him, but were slaves to their wicked pleasures, he was afraid they would kill him, together with his wife and children, and those they had married; so he departed out of that land.    [iii] 

The early Church Father Irenaeus added that the angels used women not only to sire “giants” but taught them enchantments specifically for the purpose of casting lust-potions to lure both men and angels to their beds:
And for a very long while wickedness extended and spread, and reached and laid hold upon the whole race of mankind, until a very small seed of righteousness remained among them and illicit unions took place upon the earth, since angels were united with the daughters of the race of mankind; and they bore to them sons who for their exceeding greatness were called giants. And the angels brought as presents to their wives teachings of wickedness, in that they brought them the virtues of roots and herbs, dyeing in colors and cosmetics, the discovery of rare substances, love-potions, aversions, amours, concupiscence, constraints of love, spells of bewitchment, and all sorcery and idolatry hateful to God; by the entry of which things into the world evil extended and spread, while righteousness was diminished and enfeebled.    [iv] 

While the prophet Daniel called certain powerful angels “Watchers” in canonical scripture (Dan. 4:13,17,23), it was the apocryphal book of Enoch that first described their cosmic conspiracy. We read:
And I Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me—Enoch the scribe—and said to me: “Enoch, thou scribe of righteousness, go, declare to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: Ye have wrought great destruction on the earth: And ye shall have no peace nor forgiveness of sin: and inasmuch as they delight themselves in their children [the Nephilim], The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain” (1 Enoch 10:3–8). 

 According to Enoch, two hundred of these powerful angels departed “high heaven” and used women (among other things) to extend their progeny into mankind’s plane of existence. David Flynn referenced an interlinear Hebrew Bible which offers an interesting interpretation of Genesis 6:2 in this regard. Where the King James Bible says, “The sons of God saw the daughters of men that they [were] fair,” Flynn interprets this as, “The benei Elohim saw the daughters of Adam, that they were fit extensions” (emphasis added). [v] In other words, they wanted to incarnate themselves into the material world. The New Testament also suggests this idea when Jude, the brother of our Lord, wrote, "And the angels which kept not their first estate, but left their own habitation [oikētērion]…" (Jude 6). This Greek term oikētērion is used by Paul in 2 Corinthians 5:2 to denote the transfigured body given to believers in heaven. 

This implies that these fallen angels indeed sought to extend part of themselves into earthly bodies. The rendering “fit extensions” seems applicable when the whole of the ancient record is understood to mean that the Watchers wanted to leave their proper sphere of existence in order to enter earth’s three-dimensional reality. They viewed women—or at least their genetic material—as part of the formula for accomplishing this task. Ancient records suggest the Watchers modified animals as well. For instance, Jubilees implies that interspecies mingling eventually resulted in mutations among normal humans and animals whose “flesh” (genetic makeup) was “corrupted” by the activity, presumably through cross-genetic integration:
And injustice increased upon the earth, and all flesh corrupted its way; man and cattle and beasts and birds and everything which walks on the earth. And they all corrupted their way and their ordinances, and they began to eat one another. And injustice grew upon the earth and every imagination of the thoughts of all mankind was thus continually evil. (Jubilees 5:2 underline added, cf. 7:21–25) [vi] 

Even the Old Testament contains reference to the mutations that developed among humans following this time frame, including “men” of unusual size, physical strength, six fingers, six toes, animal appetite for blood, and even lion-like features (2 Samuel 21:20; 23:20). Early Church Father Eusebius adds other important details:
And they begat human beings, with two wings; and then others with four wings and two faces and one body and two heads… still others with horses’ hooves, and others in the shape of a horse at the rear and a human shape at the front… they also made bulls with human heads and horses with dogs’ heads as well as other monsters with horses heads and human bodies… then all kinds of dragon-like monstrous beings… [emphasis added]  [vii] 

 Of the “winged humans” and “dragon-like monsters,” J. R. Church once made an interesting point that since this activity was satanic in nature, it refers to the “seed of the serpent” that was at enmity with Christ. “The concept of a reptilian race continues throughout the Bible as a metaphoric symbol of the devil,” he wrote in Prophecy in the News magazine, February 2009. “Later Scriptures add the term ‘dragon,’ with the implication that these other-worldly creatures were designed with the DNA code of a reptilian race.” Church went on to state how some of these satanic creatures were depicted as “bat-like gargoyles, or winged dragons” in ancient art, and that we should not be surprised that “a humanoid-type reptilian race could cohabit with human women and produce a race of giants.” In what could be historical support of Dr. Church’s premise, a document fragment found in Cave 4 among the Dead Sea Scrolls contains an admonition by Amram, the father of Moses, to his children. In a badly damaged segment of the text, Amram sees the chief Angel of Darkness, A Watcher named Melkireshaʿ in the form of a reptilian: 

I saw Watchers in my vision, a dream vision, and behold two (of them) argued about me and said … and they were engaged in a great quarrel concerning me. I asked them: ‘You, what are you … thus … about me?’ They answered and said to me: ‘We have been made masters and rule over all the sons of men.’ And they said to me: ‘Which of us do you choose …
I raised my eyes and saw one of them. His looks were frightening like those of a viper, and his garments were multi-coloured and he was extremely dark …
And afterwards I looked and behold … by his appearance and his face was like that of an adder [a venomous snake], and he was covered with … together, and his eyes …”  [viii] 

The fact that the Watchers are described in explicitly reptilian terms by the ancient Hebrews grounds the ufological discussion of such beings and their interactions with man firmly in ancient history. Case in point, Dr. John Mack’s seminal work on the abduction phenomenon cites many cases involving entities meeting the same description as that found in the Dead Sea Scrolls. For example, the description by Sara, “The head was the most prominent part of the body and was ‘shimmery,’ looking ‘reptilian,’ almost ‘snake like, serpent like’ and quite elongated.” [ix] Furthermore, contrary to the revisionist accounts given by Ancient Astronaut theorists, this implies the so-called Reptilians are, in fact, Watchers pursuing a more sinister agenda than scientific exploration. Yet, abductee testimonies also suggest their interest in genetic material is very real. 

Perhaps the most “scientific” description concerning the Watcher experiments and their genetic modification of humans and animals comes to us from the book of Jasher, a Hebrew text that adds an exceptional detail that none of the other texts is as unequivocal about, something that can only be understood in modern language to mean advanced biotechnology, genetic engineering, or “transgenic modification” of species. After the Watchers had instructed humans “in the secrets of heaven,” note what it says occurred:
[Then] the sons of men [began teaching] the mixture of animals of one species with the other, in order therewith to provoke the Lord. (Jasher 4:18) 

It does seem likely that the phrase “the mixture of animals of one species with the other” means Watchers had taught men something more than natural animal crossbreeding, as this would not have “provoked the Lord.” God made like animals of different breeds capable of reproducing. For example, horses can propagate with other mammals of the equidae classification (the taxonomic “horse family”), including donkeys and zebras. It would not have “provoked the Lord” for this type of animal breeding to have taken place, as God Himself made the animals able to do this. 

If, on the other hand, the Watchers were crossing species boundaries by mixing incompatible animals of one species with the other, such as a horse with a human (a centaur), this would have been a different matter altogether and may cast light on the numerous ancient stories of mythical beings of variant-species manufacturing that fit perfectly within the records of what the Watchers were accomplishing. Understandably, this kind of chimera-making would have “provoked the Lord” and raises the serious question why the Watchers would have risked eternal damnation by tinkering with God’s creation in this way.

Several theories exist as to “why” watchers would have corrupted natural genotypes, including the idea that: 1) because Yahweh had placed boundaries between the species and strictly ordered that “each kind” reproduce only after its “own kind,” the Watchers as rebels sought to break these rules in order to assault God’s creative genius through biologically altering what He had made; 2) the corruption of antediluvian DNA by Watchers was an effort to cut off the birth line of the Messiah. This theory posits that Satan understood the protoevangelium—the promise in Genesis 3:15 that a Savior would be born, the seed of the woman, and that He would destroy the fallen angel’s power. Satan’s followers therefore intermingled with the human race in a conspiracy to stop the birth of Christ. If human DNA could be universally corrupted or “demonized,” they reasoned, no Savior would be born and mankind would be lost forever. Those who support this theory believe this is why God ordered His people to maintain a pure bloodline and not to intermarry with the other nations. When the Hebrews breached this command and the mutated DNA began rapidly spreading among men and animals, God instructed Noah to build an ark and to prepare for a flood that would destroy every living thing, the purpose of which would be to purge the earth of the contaminated genotypes and phenotypes. 

Finally, a third theory as to why Watchers merged the genetics of various life forms incorporates the voluminous ancient “Watcher” texts into a consistent account regarding the overriding motive for what the Watchers had apparently used DNA for. When this is done, it becomes clear that genetic substances were for them an earth-centric and organic construction material (or as Dr. Jacques Vallée called it, “living energy”)  [x] for building a composite body that would allow them to leave their plane of existence and to enter man’s (see Jude 1:6; 2 Pet: 2:4). The challenge of this theory becomes how intermingling various species would satisfy this goal or provide the Watchers with a method of departure from “high heaven” and incarnation into man’s “habitation.” 

While we will not take time here to explain every detail, the hypothesis involves the Watchers combining species in order to create a soulless or spiritless body—a living but empty “large organism” or “shell” into which they could extend themselves. The rationale here is that every creature as it existed originally had its beginning in God, who wove a barrier between the species and ordered each creature to reproduce “after its own kind.” The phrase “after its own kind” verifies what type of spirit can enter into an intelligent being at conception. When the sperm of a dog meets ovum of a dog and the life of a dog is formed, at the first spark of life the spirit (or “nature” when speaking of an animal) of a dog enters that embryo and it grows to become a dog in spirit and form. The spirit of a man does not enter it, in the same way that a man is not born with the spirit of a horse or cow.

This creature/spirit integrity is part of the divine order and would have kept the Watchers, who wanted to incarnate within the human realm (not just “possess” creatures), from displacing the spirits of humans or animals and replacing them with their own. How did the Watchers overcome this problem? It appears based on the ancient records (and like modern scientists are doing today) they blended existing DNA of several living creatures and made something that neither the spirit of man or beast would enter at conception, for it was neither man nor beast. As Mysterious World, in its 2003 feature, “Giants in the Earth,” noted:
The Nephilim were genetically manufactured beings created from the genetic material of various pre-existing animal species.… The fallen angels did not personally interbreed with the daughters of men, but used their godlike intellect to delve into the secrets of YHWH’s Creation and manipulate it to their own purposes. And the key to creating or recreating man, as we have (re)discovered in the twentieth century, is the human genome—DNA. 

According to this extrapolation from the ancient accounts, the manipulation of living tissue by the fallen angels led to an unusual body made up of human, animal, and plant genetics known as Nephilim, an “earth-born” facsimile or “fit extension” into which they could incarnate. While this theory significantly adds to the ancient record, it seeks to modernize the ancients’ description of what they, perhaps, did not fully grasp through the lens of a prescientific worldview and vocabulary. Interestingly, science has uncovered unexpected evidence for this in the human genome. 

The Washington Post recently published a story on findings that a “mystery” species with partial human DNA once walked the earth. The story, titled “Sex with early mystery species of humans seen in DNA, UW researcher says,” is just the latest in a series of similar recent finds, and while no fossilized giant bones were found in this case, a calling card was left in present-day Africans: snippets of “foreign” DNA. “These genetic leftovers do not resemble DNA from any modern humans,” the article reports before adding this bombshell: “The foreign DNA also does not resemble Neanderthal DNA, which shows up in the DNA of some modern Europeans. That means the newly identified DNA came from an unknown group.”   [xi] 

Given the above theories, the biblical story of Nephilim offspring offers the most satisfying answer to this enigma. 

One objection occasionally raised against the idea of part-men hybrids born as a result of union between angelic and human “genetics” is the belief that angels are supposedly sexless, since Jesus said at the resurrection that people will neither marry nor be given in marriage but shall be “like the angels in heaven.” However, as James Montgomery Boice points out, the words recorded in Matthew 22:30 “are not the equivalent of saying that the angels are sexless or that they could not have had sexual relations with women if they had chosen to do so. In heaven human beings will not marry but will nevertheless retain their identity, which includes their being either male or female. In the same way, the angels could also have sexual identities. It is significant perhaps that when the angels are referred to in Scripture it is always with the masculine pronoun ‘he,’ and they are always described as men.”  [xii] Thus, when Jesus said the angels “in heaven” do not marry, this is a separate matter from what those angels that departed (or were cast out of) heaven was capable of doing and apparently did. Jude 1:6-7 adds a deep and important point about this when it says: 

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire” [emphasis added]. 

It is remarkable here that Jude connects the sin of the fallen angels with the sexual sins of Sodom and Gomorrha using the telling commentary that they had gone after “strange flesh”. This is the Greek sarkos heteros and contains a very important meaning connected to how the men of Sodom and Gomorrha wanted to have sex with angels (see Gen. 19). Thus their sin is compared by Jude to those angels of one verse earlier, which departed their proper habitation in heaven to comingle with women. The Apostle Paul also resonates these demarcations in 1 Corinthians 15:40 when he says, “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.” When explaining how the “heavenly” body is made up of something entirely different than the “earthly body,” is Paul speaking metaphysically or can a difference in the “raw material” of these bodies be assumed? Certainly it can, because in the verse just before this one he speaks of the differences between the flesh of men, beasts, fishes, and birds, yet how these are all of earthly composition, as opposed to the following verse where he clearly divides the celestial body as “another” type of body not of the same “terrestrial” (terra firma, of the earth) kind. 

According to the Second Century Apostolic father Athenagoras, Lucifer had been the angel originally placed in charge of the earthly “matter” (see Plea for the Christians). After his fall, Satan used his knowledge of creation and genetics to corrupt what God had made. This is interesting in light of modern science and the recent suggestion that genetic abnormalities “may predispose a man to antisocial behavior, including crimes of violence.”  [xiii] One of the hottest topics in biology today is the science of “epigenetics,” which involves heritable changes in gene expression or cellular phenotypes that can be caused by “mechanisms” other than normal changes that occur in underlying DNA sequences—thus the title epi-(Greek: επί- over, above, outer)-genetics. Whether supernaturalism can play a role as one of these “outer mechanisms” is suggestive and many scholars believe demonic possession, for instance, can negatively affect chromosomal health. The New Testament is replete with connections between sickness and genetic disorders as directly connected to demonism. According to theologian and spiritual warfare expert, Dr. Neil Andersen, “approximately one-fourth of all the healings recorded in the Gospel of Mark were actually deliverances.” [xiv] For example, “they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick;” and, “when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease” (Mat. 8:16; 10:1).

But, this is only part of the story. There is a difference between demonized humans... and them among us now.

Coming up next: The Difference between Demonized Humans and Soulless Hybrids






Saturday, January 19, 2013

The Vatican's "Alien Savior" Plan - Part 3

EXO-VATICANA (Part 3)
"THEY" on Mt. Graham
Which Came First - VATT or The Real Lucifer?
By Tom Horn and Cris Putnam

As mentioned in earlier entries, the mountain range in Arizona where the Mt. Graham International Observatory and the LUCIFER device resides is considered one of the holiest mountains in America for the Apache Indians. 

History suggests part of the reason native peoples considered it “holy” -- and partly why the mountain was selected by the MGIO consortium -- involves unusual heavenly activity there in ancient times when UFOs called “spirit lights” moved through the sky, something that seems to have contributed to their attribution of “powers” to the solar system, the location of metaphysical 'portals,' and other supernatural phenomena. The Apache Creation Myth is telling in this regard, as a particular version involves the “One Who Lives Above” and who descended in a flying disc at the start of creation. “In the beginning nothing existed—no earth, no sky, no sun, no moon, only darkness was everywhere,” the legend starts before noting; “Suddenly from the darkness emerged a disc, one side yellow and the other side white, appearing suspended in midair. Within the disc sat a bearded man, Creator, the One Who Lives Above.” 

While no single “Apache Creation Myth” dominates all tribal beliefs, most groups share key precepts as well as symbolism within their oral histories. Besides the creator who rides in a heavenly disc, a Dragon with the power of speech turns up, bargaining with men, as well as supernatural gateways associated with mountains (ch’íná’itíh) through which spirit beings can come. Sometimes these spirits are represented by the Owl (to an Apache Indian, dreaming of an Owl signified approaching death, while the Hopis see the Burrowing Owl [Ko’ko, “Watcher of the dark”] as the god of the dead and the underground), which is fascinating given the connection with “alien abduction” accounts where the Owl is a disguise wherein the abductee is led to believe the bug-eyed alien in their memory was actually an Owl they had seen somewhere and had lodged in their memory. Owls have been associated throughout Christian history with sorcery and flying witches and the source of these legends seem to mirror many abduction tales, which we shall consider later. Suffice to say these ancient native ideas involving flying discs, flying creators, spirit lights, Owls, a talking Dragon or great serpent, and even supernatural gateways tied to mountain ranges began long before the Vatican cast its eyes on Mt. Graham. 

WHO WERE / ARE THEY REALLY?

 In 1988, an American science fiction-horror film titled “They Live” (directed by John Carpenter) depicted a nameless drifter played by professional wrestler “Rowdy” Roddy Piper who discovers the ruling elite are in fact aliens that have hypnotized the human race and are managing human social affairs through subliminal messages concealed in memes and mass media. In an important early scene, Nada, as the Piper character is called, enters an alleyway and finds a box containing black sunglasses. He puts on a pair and soon discovers they include a very special filter. Looking through them he can see “the reality of the bleak world,” that global media and advertising actually contain totalitarian commands of obedience and conformity in consumerism, to control an unwitting human population by humanoid aliens with grotesque skull-like faces.  [i] Though a commercial failure at the time, the film eventually made its way to the top 25 Cult Classics, where it remains presently, according to Entertainment Weekly Magazine.  [ii] The film and theatrical posters can often be found today in mocking editorials depicting the goals of totalitarians and elitists, but another suggestion of the work that usually goes without discussion is how the world really might be infested with non-human agents of an unknown reality, about which the bulk of mankind is unaware. 

                First, from a purely incorporeal reality, we know that demons and their militaristic interest in people and geography are ontological facts, according to the Bible. In the Old Testament, demons are seen as the living dynamic behind idolatry (i.e., Deuteronomy 32:17), and in the New Testament, every writer refers to their influence. Extrabiblical texts including ancient pseudepigraphical works like the first Book of Enoch and post-New Testament writings such as the Didache, Ignatius’ Epistle to the Ephesians, and the Shepherd of Hermas agree with this concern. Early church fathers also reinforced the belief that evil spirits seek to thwart the will of God on earth through attacks on the body of Christ in particular and against society in general, as unseen intermediaries—both good and evil—interlope between spiritual and human personalities at home, in church, in government, and in society.

Understanding how and why this is true is defined in demonological studies such as the divine council (a term used by Hebrew and Semitic scholars to describe the pantheon of divine beings or angels who administer the affairs of heaven and earth), where experts typically agree that, beginning at the Tower of Babel, the world and its inhabitants were disinherited by the sovereign God of Israel and placed under the authority of lesser divine beings that became corrupt and disloyal to God in their administration of those nations (Psalm 82). 

Following Babel, these beings quickly became idolized on earth as gods, giving birth to the worship of “demons” (see Acts 7:41–42; Psalms 96:5; and 1 Corinthians 10:20) and the quest by fallen angels to draw mankind away from God. While the dominion of these entities and their goals are frequently overlooked, close collaboration between evil ones and unregenerate social architects operates on a regular basis outside the purview of the countless multitudes who are blinded to their reality. In other words, as suggested in the film “They Live,” behind governors, legislators, presidents, dictators, and even religious leaders, wicked spiritual powers move throughout the machine of ecclesiastical and civil governments and media as freely as they are allowed. Whenever such principalities recognize a religious or political body that has become a force for moral good, they set about—through a sophisticated labyrinth of visible and invisible representatives—to bring that organization down, one righteous soul at a time. 

It is within this concealed arena of evil supernaturalism that unregenerate men are organized. Under demonic influence, they are orchestrated within a great evil system (or empire) described in various scriptural passages as a satanic order. In more than thirty important biblical texts, the Greek New Testament employs the term kosmos, describing this “government behind government.” It is here that human ego, separated from God, becomes hostile to the service of mankind while viewing people as commodities to be manipulated in the ministration of fiendish ambition. Some expositors believe the origins of this phenomenon began in the distant past, when a fire in the mind of Lucifer caused the powerful Cherub to exalt himself above the good of God’s creation. The once-glorified spirit, driven mad by an unequivocal thirst to rule, conquer, and dominate, spawned similar lust between his followers, which continues today among agents of dark power who guard a privileged, “cause-and-effect” symmetry between visible and invisible personalities. 

At Satan’s desire, archons command this supernatural, geopolitical sphere, dominating kosmokrators (rulers of darkness who work in and through human counterparts) who in turn command spirits of lesser rank until every level of earthly government, secular and religious, can be touched by this influence. If we could see through the veil into this domain, we would find a world alive with good against evil, a place where the ultimate prize is the souls of men and where legions war for control of its cities and people. With vivid testimony to this, Satan offered Jesus all the power and the glory of the governments of this world. Satan said, “All this power [control] will I give thee, and the glory of them [earthly cities]: for that is delivered unto me: and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine” (Luke 4:6–7). 

According to the epistle of the Ephesians, it is this dominion, not flesh and blood, where opposition to God’s will on earth is initiated. Whereas people and institutions often provide the “faces” on our problems, the conflict originates beyond them, in this place where unseen forces scheme. These forces may indeed be more influential than anyone ever imagined. In fact, there is a strong likelihood that the first murder recorded in Genesis was demonically inspired (in a manner which parallels the so called “alien abduction” phenomenon in interesting ways.) Did you ever wonder why “sin” is personified when God warns Cain "If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him" (Ge 4:7, underline added). Doesn’t it seem odd that “sin” is a “him” and if Cain does not do well he will be sin’s desire? How can “sin” have desire? Apparently, there is something more going on here and scholars have uncovered surprising answers. 

The wonderful thing about archeology is that we now have a greater understanding of the Bible’s context than at any other time in history. Scholars have translated a wealth of tablets from Mesopotamia which not only add contextual clues to scriptural references but provide insight into borrowed Semitic vocabulary. In this case, a careful examination of the Hebrew text leads many evangelical inerrancy-upholding scholars to see the participle (Heb. rōbēṣ) rendered “lieth” in the KJV (or “is crouching” in other versions) as an Akkadian loan word, rābiṣu, for a demon (ancient Hebrew has no vowels so ‘rbs’ offers this flexibility). [iii] Of course, there are other scholars who balk, preferring a less supernatural exegesis, but the context of the passage supports the demonic interpretation. Sin does not lie in wait but demons do. Biblical scholar John Walton agrees, “The fact that the text mentions the desire to master Cain favors rabiṣu as a demon.” [iv] Thus, just prior to the first murder in history, “sin” is depicted as a doorway-demon waiting for an opportune time, an invitation which comes all too soon. 

The ancient Akkadian literature reveals more astonishing data. In medical texts, inflicted individuals are depicted as having “walked in the path of a rābiṣu” and “a rābiṣu has seized him.” The root meaning of this term means ‘one who lies in wait’. [v] Uncanny parallels to modern abductions are seen in the descriptions of demons who ambush their victims in various locations: rābiṣ ūri, “the rābiṣu of the roof”; rābiṣ nāri, “the rābiṣu of the river”; rābiṣ ḫarbati, “the rābiṣu of the wasteland.” It seems there was a rābiṣu for just about anywhere, even a rābiṣ musâti, “the rābiṣu of the toilet.” Now that’s disturbing! Ill manners aside, consider the rābiṣ urḫi, “the rābiṣu of the road.” [vi] Might Barney and Betty Hill, while driving late at night on that lonely road, have encountered something like the latter manifest physically in modern garb? 

But What If There Is Something More—Something Embodied? 

 What if the incorporeal or uncarnate reality described above is only part of the story? What if in at least some instances there is something more physical than the whispered influence demons can have on the human mind? What if there are tangible human hybrids walking among us; fit extensions for incarnation or embodiment of powerful alien-demonic entities, such as the creatures in the movie “They Live” or the Nephilim of ancient days? Is such a concept too incredible to be substantive? [NO!]

Would you be surprised to learn that some very intelligent people—including academics and scholars—believe (to borrow a line that Carol Anne so ominously expressed in the 1982 film Poltergeist) “They’re here.” And is this secret knowledge why Vatican Astronomer Guy Consolmagno (see entry #2) sent us the story of the Nephilim from the Bible as an example of the kind of “space saviors” man will soon look to for salvation, suggesting that Jesus himself was the product of alien-human hybridity? 

Among secular and religious researchers today there is a contentious behind-the-scenes debate going on in this regard, which has been growing in intensity over the last few years among those who recognize first of all that genetically modified plants, animals, and yes, humans are now reality (documented in the next entry). Unnatural forms of life first sprang up in ancient days and according to the Bible this is a repeatable phenomenon—that is, human hybridization not only happened in earliest times, but was followed by at least a second wave during the days of Abraham, Moses and the Davidic kingdom, and, more importantly, was prophesied to erupt once more in the latter days. Therefore, we shall show unequivocally that the question is not whether humans were, can be or are being hybridized, but whether alien/demon agencies are involved in the process. If so, does this imply something very uncomfortable, which most of us do not want to think about; that a form of “human” exists that quite possibly cannot be redeemed? 

 Coming up next: Human Hybrids Among Us?

Friday, January 18, 2013

The Vatican's "Alien Savior" Plan - Part 2



Before proceeding further let me make it crystal clear that I reject the Vatican views on all of this! I believe the Vatican is a tool of Satan - since its inception - and all of this just happens to fit in nicely with the New Religion and the many channeled messages of the demonic entities. The plan of the Roman Catholic Church and Satan's Plan are one and the same. CMR

Click on title link to read this at Tom Horn's website:

EXO-VATICANA
Nephilim As “Space Saviors”
For Man's Salvation
By Tom Horn & Cris Putnam

In our last entry top Vatican Astronomer Guy Consolmagno stated how contemporary societies may soon “look to The Aliens to be the Saviours of humankind.” [i] To illustrate the theological soundness of this possibility, Consolmago argues that humans are not the only intelligent beings God created in the universe, and, he says, these non-human lifeforms are described in the Bible. He starts by pointing to angels then surprises us by actually referencing the Nephilim:
Other heavenly beings come up several times in the Psalms. For example, look at the beautiful passage in Psalm 89 that calls out, “Let the heavens praise your wonders, 0 Lord, your faithfulness in the assembly of the holy ones. For who in the skies can be compared to the Lord? Who among the heavenly beings is like the Lord? ... The heavens are yours, the earth also is yours; the world and all that is in it - you have founded them.” Likewise, God asks Job (38:7) if any human can claim to have been around at the creation, “when the morning stars sang together and all the heavenly beings shouted for joy.”

Are these “heavens,” “holy ones,” those “in the sky,” the “morning stars ... and heavenly beings” more references to angels? Or do they refer to some other kind of life beyond our knowledge?
…And these are not the only non-human intelligent creatures mentioned in the Bible. There’s that odd, and mysterious, passage at the beginning of Genesis, Chapter 6, that describes the “sons of God” taking human wives. With it is a frustratingly oblique reference to “The Nephilim ...the heroes that were of old, warriors of renown .”

Most Biblical scholars suggest that the Nephilim and the Sons of God in Genesis can be explained away as a left-over reference to the creation stories of the pagans who surrounded ancient Israel, that they were written by the kind of people whose culture saw anyone Not Of My Tribe as being unspeakably alien. Likewise, the references to heavens and stars singing and praising the Lord can be seen simply for the beautiful poetry that it is.

But whether you interpret these creatures as angels or aliens doesn’t really matter for the sake of our argument here. The point is that the ancient writers of the Bible, like all ancient peoples, were perfectly happy with the possibility that other intelligent beings could exist.    [ii]

Read that again, then ask yourself: Did the Vatican’s top astronomer actually mean to use the story of the Nephilim from the Bible as an example of the kind of “space saviors” man could soon look to for salvation? This incredible assertion is only topped by what he says next.

In quoting John 10:16, which says, “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd,” Consolmago writes: “Perhaps it’s not so far-fetched to see the Second Person of the Trinity, the Word, Who was present “In the beginning” (John 1: l), coming to lay down His life and take it up again (John 10: 18) not only as the Son of Man but also as a Child of other races?”  [iii]

Do Vatican scholars actually believe Jesus might have been the Star-Child of an alien race? Does Consolmagno and/or other Jesuits secretly hold that the “Virgin Birth” was in reality an abduction scenario in which Mary was impregnated by ET, giving birth to the hybrid Jesus? As incredible as that sounds, you should prepare for the unexpected answer as this series unfolds.

All this would seem impossible theology if not for the fact that other high ranking Vatican spokespersons—those who routinely study from the “Star Base” (as local Indians call it) on Mt. Graham—have been saying the same in recent years. This includes Dr. Christopher Corbally, Vice Director for the Vatican Observatory Research Group on Mt. Graham until 2012, who believes our image of God will have to change if disclosure of alien life is soon revealed by scientists (including the need to evolve from the concept of an “anthropocentric” God into a “broader entity”),  [iv] and the current Vatican Observatory director, Father Josè Funes who has gone equally far, suggesting that alien life not only exists in the universe and is “our brother” but will, when manifested, confirm the “true” faith of Christianity and the dominion of Rome.

When the L’Osservatore Romano newspaper (which publishes nothing that the Vatican doesn’t approve) asked him what this meant, he replied: “How can we rule out that life may have developed elsewhere? Just as we consider earthly creatures as ‘a brother,’ and ‘sister,’ why should we not talk about an ‘extraterrestrial brother’? It would still be part of creation” [v] and believing in the existence of such is not contradictory to Catholic doctrine.    [vi]

Such statements are but the latest in a string of recent comments by numerous Vatican astronomers confirming a growing belief (or inside knowledge?) that disclosure will be made in the near future, of alien life, including intelligent life, and that this encounter will not challenge the authority of the Roman Catholic Church.

From the 70s through the 90s, it was Monsignor Corrado Balducci—an exorcist, theologian and member of the Vatican Curia (governing body at Rome) and friend of the Pope—who went perhaps furthest, appearing on Italian national television numerous times to state that ETs were not only possible but already interacting with Earth and that the Vatican’s leaders were aware of it. Furthermore, speaking as an official demonologist, he said that extraterrestrial encounters, “are not demonic, they are not due to psychological impairment, and they are not a case of entity attachment, but these encounters deserve to be studied carefully.” [vii]

He even disclosed how the Vatican itself has been closely following the phenomenon and quietly compiling material evidence from Vatican embassies (Nunciatures) around the world on the extraterrestrials and their mission [later in this research we will disclose the secret alien files the Vatican has been collecting since the 1950s].  For example, at a forum concerning the enormous UFO flap in Mexico, he stated, “I always wish to be the spokesman for these star peoples who also are part of God’s glory, and I will continue to bring it to the attention of the Holy Mother Church.” [viii] Whatever you make of his claims, Balducci was a member of a special group of consultants to the Vatican, a public spokesperson for Rome on the matter of extraterrestrial life as well as UFO and abduction phenomenon, and his assertions have never been contradicted by the Church.

Still, perhaps most intriguing was Catholic theologian Father Malachi Martin who, before his death in 1999, hinted at something like imminent extraterrestrial contact more than once. While on Coast to Coast AM radio in 1997, Art Bell asked Martin why the Vatican was heavily invested in the study of deep space at the Mt Graham Observatory we visited. As a retired professor of the Pontifical Biblical Institute, Martin was uniquely qualified to hold in secret information pertaining to VATT. Martin’s answer ignited a firestorm of interest among Christian and secular UFOlogists when he replied, “Because the mentality…amongst those who [are] at the…highest levels of Vatican administration and geopolitics, know…what’s going on in space, and what’s approaching us, could be of great import in the next five years, ten years” (emphasis added). [ix]

Those cryptic words “what’s approaching us, could be of great import” was followed in subsequent interviews with discussion of a mysterious “sign in the sky” that Malachi believed was approaching from the north. While this could have been an oblique reference to an end time portent, the Catholic prophecy of the Great Comet, people familiar with Malachi believe he may have been referring to a near-future arrival of alien intelligence. (Interesting note from the authors: When we asked Father Guy Consolmagno what he thought of Malachi’s claims, he seemed actually miffed by the man, saying, “I have heard stories about the late Malachi Martin which make me rather suspicious of statements that come from him. I was at the Observatory in the 1990s, and he never visited us nor had anything to do with us.” This reaction seems consistent with how many other Catholic priests despised Malachi’s willingness to disclose what Rome otherwise wanted buried, especially the Satanic cabal within the Jesuit order Malachi wrote about in his best-selling books.)

Yet, if ET life is something Vatican officials have privately considered for some time, why speak of it so openly now, in what some perceive as a careful, doctrinal unveiling over the last few years? Is this a deliberate effort by church officials to “warm-up” the laity to ET disclosure? Are official church publications on the subject an attempt to soften the blow before disclosure arrives, in order to help the faithful retain their orthodoxy in light of unprecedented forthcoming knowledge?

Writing for Newsweek on Thursday, May 15, 2008, in the article “The Vatican and Little Green Men,” Sharon Begley noted that “[this] might be part of a push to demonstrate the Vatican’s embrace of science… Interestingly, the Vatican has plans to host a conference in Rome next spring to mark the 150th anniversary of the Origin of Species, Charles Darwin’s seminal work on the theory of evolution. Conference organizers say it will look beyond entrenched ideological positions—including misconstrued creationism. The Vatican says it wants to reconsider the problem of evolution ‘with a broader perspective’ and says an ‘appropriate consideration is needed more than ever before.’” [x]

The “appropriate consideration” Begley mentioned may have been something alluded to by Guy Consolmagno three years earlier in an interview with the Sunday Herald. That article pointed out how Consolmagno’s job included reconciling “the wildest reaches of science fiction with the flint-eyed dogma of the Holy See” and that his latest mental meander was about “the Jesus Seed,” described as “a brain-warping theory which speculates that, perhaps, every planet that harbours intelligent, self-aware life may also have had a Christ walk across its methane seas, just as Jesus did here on Earth in Galilee. The salvation of the Betelguesians may have happened simultaneously with the salvation of the Earthlings.” [xi]This sounds like a sanctified version of panspermia—the idea that life on Earth was “seeded” by something a long time ago such as an asteroid impact—but in this case, “the seed” was divinely appointed and reconciled to Christ.

The curious connection between the Vatican’s spokespersons and the question of extraterrestrials and salvation was further hinted in the May, 2008 L’Osservatore Romano interview with Father Funes, titled, “The Extraterrestrial is My Brother.” In the English translation of the Italian feature, Funes responds to the question of whether extraterrestrials would need to be redeemed, which he believes should not be assumed. “God was made man in Jesus to save us,” he says. “If other intelligent beings exist, it is not said that they would have need of redemption. They could remain in full friendship with their Creator.” [xii]  By “full friendship,” Funes reflected how some Vatican theologians accept the possibility that an extraterrestrial species may exist that is morally superior to men—closer to God than we fallen humans are—and that, as a consequence, they may come here to evangelize us. Father Guy Consolmagno took up this same line of thinking when he wrote in his book, Brother Astronomer: Adventures of a Vatican Scientist:
 
So the question of whether or not one should evangelize is really a moot point. Any alien we find will learn and change from contact with us, just as we will learn and change from contact with them. It’s inevitable. And they’ll be evangelizing us, too.  [xiii]
 
But hold on, as this disturbing rabbit hole goes much deeper…

In a paper for the Interdisciplinary Encyclopedia of Religion and Science, Father Giuseppe Tanzella-Nitti—an Opus Dei theologian of the Pontifical University of the Holy Cross in Rome—explains just how we could actually be evangelized during contact with “spiritual aliens,” as every believer in God would, he argues, greet an extraterrestrial civilization as an extraordinary experience and would be inclined to respect the alien and to recognize the common origin of our different species as originating from the same Creator.

 According to Giuseppe, this contact by non-terrestrial intelligence would then offer new possibilities “of better understanding the relationship between God and the whole of creation.” [xiv] Giuseppe states this would not immediately oblige the Christian “to renounce his own faith in God simply on the basis of the reception of new, unexpected information of a religious character from extraterrestrial civilizations,” [xv] but that such a renunciation could come soon after as the new “religious content” originating from outside the Earth is confirmed as reasonable and credible. “Once the trustworthiness of the information has been verified” the believer would have to “reconcile such new information with the truth that he or she already knows and believes on the basis of the revelation of the One and Triune God, conducting a re-reading [of the Gospel] inclusive of the new data…” [xvi]

How this “more complete” ET Gospel might deemphasize or significantly modify our understanding of salvation through Jesus Christ is discussed in the exotheology section of our upcoming investigative book "ExoVaticana", but former Vatican Observatory vice director, Christopher Corbally, in his article “What if There Were Other Inhabited Worlds” may have summarized the most important aspect when he concluded that Jesus simply might not remain the only Word of salvation: “I would try to explore the alien by letting ‘it’ be what it is, without rushing for a classification category, not even presuming two genders,” Corbally said, before dropping this bombshell:
 
While Christ is the First and the Last Word (the Alpha and the Omega) spoken to humanity, he is not necessarily the only word spoke to the universe… For, the Word spoken to us does not seem to exclude an equivalent “Word” spoken to aliens. They, too, could have had their “Logos-event”. Whatever that event might have been, it does not have to be a repeated death-and-resurrection, if we allow God more imagination than some religious thinkers seem to have had. For God, as omnipotent, is not restricted to one form of language, the human. [xvii]
 
That high-ranking spokespersons for the Vatican have in recent years increasingly offered such language acknowledging the likelihood of extraterrestrial intelligence and the dramatic role ET’s introduction to human civilization could play in regard to altering established creeds about anthropology, philosophy, religion, and redemption is set to become more future-consequential than most are prepared for.

And then there is that LUCIFER device at Mt. Graham, which the Vatican denies being connected to but we shall illustrate otherwise later in this series. LUCIFER is curiously described on the Vatican Observatory website as “NASA AND THE VATICAN’S INFRARED TELESCOPE CALLED [LUCIFER]—A German built, NASA and The Vatican owned and funded Infrared Telescope… for looking at NIBIRU/NEMESIS.”  [xviii] Why has the Vatican Observatory website allowed this caption to remain? Nibiru and Nemesis are hypothetical planets that supposedly return in orbit close to the earth after very long periods of time. They have been connected in modern myth with “Planet X” and most darkly with the destruction of planets that some believe occurred during a great war between God and Lucifer when the powerful angel was cast out of heaven.

 In the book of Job where the prophet details how God destroyed the literal dwelling places of the angels that made insurrection against Him (Job 26:11-13), it specifically mentions the destruction of Rahab, a planetary body also known as ‘Pride,’ from which God drove ‘the fugitive snake.’” Are Rome and other world powers using the LUCIFER device to observe something the rest of us cannot see—something they believe represents this ancient war (or worse, keeping eye on approaching end-times angelic transportation devices/UFOs, something Father Malachi Martin hinted at)? The latter theory is interesting in light of the demonic name of the infrared device. Infrared telescopes can detect objects too cool or far away and faint to be observed in visible light, such as distant planets, some nebulae and brown dwarf stars.

Additionally, infrared radiation has longer wavelengths than visible light, which means it can pass through astronomical gas and dust without being scattered. Objects and areas obscured from view in the visible spectrum, including the center of the Milky Way, can thus be observed by LUCIFER’s infrared technology.  [xix] But what UFO researchers have fascinated about for some time now is how infrared technology can also be used to spot and track Unidentified Flying Objects in the heavens that cannot be seen with other telescopes or the naked eye. In fact, some of the most astonishing UFOs ever caught on film have been recorded with infrared. What this has to do with the arrival of Petrus Romanus and especially the global leader he will celebrate is beyond disturbing and ultimately imminent.

Coming up next: What VATT is trying to find...
________________________________________
 [ii] Ibid 33-34
 [i] Private pdf from Guy Consolmagno to Tom Horn outlining the Vatican's position on the arrival of alien saviors [to be provided free with the new book "ExoVaticana" when it is released April, 2013]
 [iv] http://www.mt.net/~watcher/ufovatican.html
 [v] “Vatican Astronomer Says it’s OK to Think Aliens Exist,” USA Today, May 28, 2008, http://www.usatoday.com/news/religion/2008-05-14-vatican-aliens_N.htm.