EXO-VATICANA (Part 3)
"THEY" on Mt. Graham
Which Came First - VATT or The Real Lucifer?
By Tom Horn and Cris Putnam
As mentioned in
earlier entries, the mountain range in Arizona where the Mt. Graham
International Observatory and the LUCIFER device resides is considered one of
the holiest mountains in America for the Apache Indians.
History suggests part
of the reason native peoples considered it “holy” -- and partly why the
mountain was selected by the MGIO consortium -- involves unusual heavenly
activity there in ancient times when UFOs called “spirit lights” moved through
the sky, something that seems to have contributed to their attribution of
“powers” to the solar system, the location of metaphysical 'portals,' and other
supernatural phenomena. The Apache Creation Myth is telling in this regard, as
a particular version involves the “One Who Lives Above” and who descended in a
flying disc at the start of creation. “In the beginning nothing existed—no
earth, no sky, no sun, no moon, only darkness was everywhere,” the legend
starts before noting; “Suddenly from the darkness emerged a disc, one side
yellow and the other side white, appearing suspended in midair. Within the disc
sat a bearded man, Creator, the One Who Lives Above.”
While no single
“Apache Creation Myth” dominates all tribal beliefs, most groups share key
precepts as well as symbolism within their oral histories. Besides the creator
who rides in a heavenly disc, a Dragon with
the power of speech turns up, bargaining with men, as well as supernatural
gateways associated with mountains (ch’íná’itíh) through which spirit beings
can come. Sometimes these spirits are represented by the Owl (to an Apache
Indian, dreaming of an Owl signified approaching death, while the Hopis see the
Burrowing Owl [Ko’ko, “Watcher of the dark”] as the god of the dead and the
underground), which is fascinating given the connection with “alien abduction”
accounts where the Owl is a disguise wherein the abductee is led to believe the
bug-eyed alien in their memory was actually an Owl they had seen somewhere and
had lodged in their memory. Owls have been associated throughout Christian history
with sorcery and flying witches and the source of these legends seem to mirror
many abduction tales, which we shall consider later. Suffice to say these
ancient native ideas involving flying discs, flying creators, spirit lights,
Owls, a talking Dragon or great serpent, and even supernatural gateways tied to
mountain ranges began long before the Vatican cast its eyes on Mt. Graham.
WHO WERE / ARE THEY
REALLY?
In 1988, an American science fiction-horror
film titled “They Live” (directed by John Carpenter) depicted a nameless
drifter played by professional wrestler “Rowdy” Roddy Piper who discovers the
ruling elite are in fact aliens that have hypnotized the human race and are
managing human social affairs through subliminal messages concealed in memes
and mass media. In an important early scene, Nada, as the Piper character is
called, enters an alleyway and finds a box containing black sunglasses. He puts
on a pair and soon discovers they include a very special filter. Looking
through them he can see “the reality of the bleak world,” that global media and
advertising actually contain totalitarian commands of obedience and conformity
in consumerism, to control an unwitting human population by humanoid aliens
with grotesque skull-like faces. [i]
Though a commercial failure at the time, the film eventually made its way to
the top 25 Cult Classics, where it remains presently, according to
Entertainment Weekly Magazine. [ii] The
film and theatrical posters can often be found today in mocking editorials
depicting the goals of totalitarians and elitists, but another suggestion of
the work that usually goes without discussion is how the world really might be
infested with non-human agents of an unknown reality, about which the bulk of
mankind is unaware.
First, from a purely incorporeal
reality, we know that demons and their militaristic interest in people and
geography are ontological facts, according to the Bible. In the Old Testament,
demons are seen as the living dynamic behind idolatry (i.e., Deuteronomy
32:17), and in the New Testament, every writer refers to their influence.
Extrabiblical texts including ancient pseudepigraphical works like the first
Book of Enoch and post-New Testament writings such as the Didache, Ignatius’
Epistle to the Ephesians, and the Shepherd of Hermas agree with this concern.
Early church fathers also reinforced the belief that evil spirits seek to
thwart the will of God on earth through attacks on the body of Christ in
particular and against society in general, as unseen intermediaries—both good
and evil—interlope between spiritual and human personalities at home, in
church, in government, and in society.
Understanding how and
why this is true is defined in demonological studies such as the divine council
(a term used by Hebrew and Semitic scholars to describe the pantheon of divine
beings or angels who administer the affairs of heaven and earth), where experts
typically agree that, beginning at the Tower of Babel, the world and its
inhabitants were disinherited by the sovereign God of Israel and placed under
the authority of lesser divine beings that became corrupt and disloyal to God
in their administration of those nations (Psalm 82).
Following Babel,
these beings quickly became idolized on earth as gods, giving birth to the
worship of “demons” (see Acts 7:41–42; Psalms 96:5; and 1 Corinthians 10:20)
and the quest by fallen angels to draw mankind away from God. While the
dominion of these entities and their goals are frequently overlooked, close
collaboration between evil ones and unregenerate social architects operates on
a regular basis outside the purview of the countless multitudes who are blinded
to their reality. In other words, as suggested in the film “They Live,” behind
governors, legislators, presidents, dictators, and even religious leaders,
wicked spiritual powers move throughout the machine of ecclesiastical and civil
governments and media as freely as they are allowed. Whenever such
principalities recognize a religious or political body that has become a force
for moral good, they set about—through a sophisticated labyrinth of visible and
invisible representatives—to bring that organization down, one righteous soul
at a time.
It is within this
concealed arena of evil supernaturalism that unregenerate men are organized.
Under demonic influence, they are orchestrated within a great evil system (or
empire) described in various scriptural passages as a satanic order. In more
than thirty important biblical texts, the Greek New Testament employs the term
kosmos, describing this “government behind government.” It is here that human
ego, separated from God, becomes hostile to the service of mankind while
viewing people as commodities to be manipulated in the ministration of fiendish
ambition. Some expositors believe the origins of this phenomenon began in the
distant past, when a fire in the mind of Lucifer caused the powerful Cherub to
exalt himself above the good of God’s creation. The once-glorified spirit,
driven mad by an unequivocal thirst to rule, conquer, and dominate, spawned
similar lust between his followers, which continues today among agents of dark
power who guard a privileged, “cause-and-effect” symmetry between visible and
invisible personalities.
At Satan’s desire,
archons command this supernatural, geopolitical sphere, dominating kosmokrators
(rulers of darkness who work in and through human counterparts) who in turn
command spirits of lesser rank until every level of earthly government, secular
and religious, can be touched by this influence. If we could see through the
veil into this domain, we would find a world alive with good against evil, a
place where the ultimate prize is the souls of men and where legions war for
control of its cities and people. With vivid testimony to this, Satan offered
Jesus all the power and the glory of the governments of this world. Satan said,
“All this power [control] will I give thee, and the glory of them [earthly
cities]: for that is delivered unto me: and to whomsoever I will I give it. If
thou therefore wilt worship me, all shall be thine” (Luke 4:6–7).
According to the
epistle of the Ephesians, it is this dominion, not flesh and blood, where
opposition to God’s will on earth is initiated. Whereas people and institutions
often provide the “faces” on our problems, the conflict originates beyond them,
in this place where unseen forces scheme. These forces may indeed be more
influential than anyone ever imagined. In fact, there is a strong likelihood
that the first murder recorded in Genesis was demonically inspired (in a manner
which parallels the so called “alien abduction” phenomenon in interesting
ways.) Did you ever wonder why “sin” is personified when God warns Cain
"If thou doest well, shalt thou not be accepted? and if thou doest not
well, sin lieth at the door. And unto thee shall be his desire, and thou shalt
rule over him" (Ge 4:7, underline added). Doesn’t it seem odd that “sin”
is a “him” and if Cain does not do well he will be sin’s desire? How can “sin”
have desire? Apparently, there is something more going on here and scholars
have uncovered surprising answers.
The wonderful thing
about archeology is that we now have a greater understanding of the Bible’s
context than at any other time in history. Scholars have translated a wealth of
tablets from Mesopotamia which not only add contextual clues to scriptural
references but provide insight into borrowed Semitic vocabulary. In this case,
a careful examination of the Hebrew text leads many evangelical
inerrancy-upholding scholars to see the participle (Heb. rōbēṣ) rendered
“lieth” in the KJV (or “is crouching” in other versions) as an Akkadian loan
word, rābiṣu, for a demon (ancient Hebrew has no vowels so ‘rbs’ offers this
flexibility). [iii] Of course, there are other scholars who balk, preferring a
less supernatural exegesis, but the context of the passage supports the demonic
interpretation. Sin does not lie in wait but demons do. Biblical scholar John
Walton agrees, “The fact that the text mentions the desire to master Cain
favors rabiṣu as a demon.” [iv] Thus, just prior to the first murder in
history, “sin” is depicted as a doorway-demon waiting for an opportune time, an
invitation which comes all too soon.
The ancient Akkadian
literature reveals more astonishing data. In medical texts, inflicted
individuals are depicted as having “walked in the path of a rābiṣu” and “a rābiṣu
has seized him.” The root meaning of this term means ‘one who lies in wait’.
[v] Uncanny parallels to modern abductions are seen in the descriptions of
demons who ambush their victims in various locations: rābiṣ ūri, “the rābiṣu of
the roof”; rābiṣ nāri, “the rābiṣu of the river”; rābiṣ ḫarbati, “the rābiṣu of
the wasteland.” It seems there was a rābiṣu for just about anywhere, even a
rābiṣ musâti, “the rābiṣu of the toilet.” Now that’s disturbing! Ill manners
aside, consider the rābiṣ urḫi, “the rābiṣu of the road.” [vi] Might Barney and
Betty Hill, while driving late at night on that lonely road, have encountered
something like the latter manifest physically in modern garb?
But What If There Is
Something More—Something Embodied?
What if the incorporeal or uncarnate reality
described above is only part of the story? What if in at least some instances there
is something more physical than the whispered influence demons can have on the
human mind? What if there are tangible human hybrids walking among us; fit
extensions for incarnation or embodiment of powerful alien-demonic entities,
such as the creatures in the movie “They Live” or the Nephilim of ancient days?
Is such a concept too incredible to be substantive? [NO!]
Would you be
surprised to learn that some very intelligent people—including academics and
scholars—believe (to borrow a line that Carol Anne so ominously expressed in
the 1982 film Poltergeist) “They’re here.” And is this secret knowledge why
Vatican Astronomer Guy Consolmagno (see entry #2) sent us the story of the
Nephilim from the Bible as an example of the kind of “space saviors” man will soon
look to for salvation, suggesting that Jesus himself was the product of
alien-human hybridity?
Among secular and
religious researchers today there is a contentious behind-the-scenes debate
going on in this regard, which has been growing in intensity over the last few
years among those who recognize first of all that genetically modified plants,
animals, and yes, humans are now reality (documented in the next entry).
Unnatural forms of life first sprang up in ancient days and according to the
Bible this is a repeatable phenomenon—that is, human hybridization not only
happened in earliest times, but was followed by at least a second wave during
the days of Abraham, Moses and the Davidic kingdom, and, more importantly, was
prophesied to erupt once more in the latter days. Therefore, we shall show
unequivocally that the question is not whether humans were, can be or are being
hybridized, but whether alien/demon agencies are involved in the process. If
so, does this imply something very uncomfortable, which most of us do not want
to think about; that a form of “human” exists that quite possibly cannot be
redeemed?
Coming up next: Human Hybrids Among Us?
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