John MacArthur Exposed As Freemason, Merovingian and Druid

I received this in an email last night from another researcher at http://watch-unto-prayer.org/.  How sad. These so-called 'shepherd' leaders just keep falling, recalling again that Jesus asked whether there would be any faith left on earth at His return. There is a lot of information at the above website and I encourage you to visit. You can also sign up to receive their periodic email news.

The end of all things is at hand: be ye therefore sober, and watch
unto prayer. ~ I Peter 4:7

September 16, 2014

Dear Watchmen,

This report is a continuation of our previous expose of John Macarthur, sections 1-5 of which were posted last March.  Because of Macarthur’s extensive network of ministries and growing influence in the Christian community, it seemed important to publish more of our research.

Although John Macarthur claims that he does not lead a denomination, his global network of churches, colleges, and seminaries is massive and continues to expand.  John Macarthur has described the success of his worldwide ministry as an “explosion of spiritual fruit and harvest” and for this fruitful harvest he gives credit to the five generations of family ministers who preceded him. 

Most notably, he praises God’s work through his great grandfather, Rev. Thomas Fullerton, and his great great grandfather, Rev. John Fullerton:

“The good news is, when the soil is prepared by God, there’s going to be an explosion of spiritual fruit and the harvest will go on and on and on and on and on and on. A nice young man in our church was recently in Prince Edward Island and I had said in the church service that my great grandfather was a pastor of St. James Kirk Presbyterian Kirk in Prince Edward Island back in the 1800’s. So when he was up there, he started digging around and found all kinds of things about my great grandfather.  Thomas Fullerton was his name and he was pastor there at the main church in Charletown(?) for about twenty-eight years.  He was a chaplain in the Canadian Military and he went to the Boer Wars in South Africa and fought and did ministry among the troops.  And you look back and that and you say, ‘Okay, there’s a...his father was also a pastor who had been in Scotland and then gone to Australia and come there and at some point the Lord plowed the heart of that family and it just kept going and it just kept going and it kept going and it came down through my...from my great-grandfather to my grandmother, his daughter, and then through her to my father and then through me and this is the explosion and we’re all in this process somewhere.  All of our lives intersect and that’s the...that’s the good news in the story and the disciples needed to hear that because it all basically looked like it wasn’t going anywhere.” (John Macarthur, A Diagnosis of the Soils)

Further investigation reveals that John Fullerton Macarthur’s great grandfather, Rev. Thomas Fraser Fullerton, was not just the pastor of St. James Presbyterian Church in Charlottetown, Prince Edward Island, for twenty years. During that period he was also Provincial Grand Master; Most Worshipful Brother, Grand Lodge of  Prince Edward Island, A.F. & A.M., Grand Master 1913–1914; “In the Grand Lodge he was Grand Chaplain, 1907-10; Senior Grand Deacon, 1911; Deputy Grand Master, 1912 and Grand Master, 1913... In the Ancient and Accepted Scottish Rite he received the degrees of the Lodge of Perfection and Rose Croix Chapter in 1903, and the intermediate degrees to 32degree in Charlottetown Consistory in 1911.” (Grand Lodge of PEI, Thomas Fraser Fullerton, PGM)

 In 1892, Rev. Thomas Fullerton was also Grand Secretary of the Provincial Grand Orange Lodge for the Province under the jurisdiction of the Grand Lodge of British America. (Canada: An Encyclopedia, p. 318)

In other words, the “explosion of spiritual fruit and harvest” which is John Macarthur’s global ministry today is the spiritual fruit of his great great grandfather and great grandfather, who was Worshipful Master of the Grand Lodge of Prince Edward Island, A.F. & A.M., Grand Master of PEI Grand Lodge, and Grand Master and Grand Secretary of the Provincial Grand Lodge. John Macarthur’s testimony is a tacit admission that his global network is thespiritual fruit of Freemasonry. 

John Macarthur is reputed to be a “modern Spurgeon,” however, Jesus said, “Judge not according to the appearance, but judge righteous judgment.” (John 7:24)  Our research of Macarthur’s life and ministry has brought to light a harvest of evil fruit that can only be attributed to his Masonic, Merovingian, and Druid ancestry, affiliation and agenda.

“JOHN MACARTHUR: PAGANIZING THE CHRISTIAN CHURCH”

http://watch-unto-prayer.org/macarthur-1-mark-of-beast.html

SECTION I

Part 1: John MacArthur & The Mark of the Beast

Part 2: John MacArthur’s “Slave” Book

Part 3: Based on Heretical Sources

Part 4: “Christian” Slavery

Part 5: Fallen Away From the Faith 

SECTION II

http://watch-unto-prayer.org/macarthur-6-freemasonry.html

Part 6: John MacArthur: Freemason

Part 7: “The Once & Future Clan”

Part 8: MacArthur’s Druid Festival

Part 9: The Wicker Man

Part 10: History of the Druids

Part 11: The British Druids

Part 12: Evangelical Druids

Many Christians are deceived by John Macarthur and his. There is a wealth of evidence in this expose that he is a Freemason, Merovingian and Druid. Please forward this message to other Christians so that these precious saints may be undeceived.

I am very indebted to you for your prayers for this ministry and for my health. Please continue to pray that the ministry of Watch Unto Prayer would continue and Satan's deception be exposed.

Thank you!

May God bless and keep you,
Barbara Aho

Watch Unto Prayer
taho@watch-unto-prayer.org
http://watch-unto-prayer.org/

But the end of all things is at hand: be ye therefore sober, and watch unto prayer. I Peter 4:7

STAY IN THE BIBLE, IN PRAYER AND CLOSE TO THE LORD

           ** Read the post online for better viewing & lots of resources **

Unleashing God's Truth One Verse at a Time

Changed from the Inside Out

Selected Scriptures            Code: B130620

by John MacArthur

Although heaven will be our first encounter with true, complete perfection, the Lord is already at work in the lives of His people preparing us for that perfection.

God begins the process of perfecting us from the moment we are converted from unbelief to faith in Christ. The Holy Spirit regenerates us. He gives us new hearts with new, holy desires (Ezekiel 36:26). He transforms our stubborn wills. He opens our hearts to embrace the truth rather than reject it, to believe rather than doubt. He gives us a hunger for righteousness and a desire for Him. Thus the new birth transforms the inner person. From that point, everything that occurs in our lives—good or bad—God uses to make us like Christ (Romans 8:28–30).

In terms of our moral and legal status, believers are judged perfect immediately—not on the basis of who we are or what we have done, but because of what Christ has done for us. We are forgiven of all our sin. We are clothed with a perfect righteousness (Isaiah 61:10; Romans 4:5), which instantly gives us a standing before God without any fear of condemnation (Romans 5:1; 8:1). And when Paul writes that God has “raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus” (Ephesians 2:6), he is again speaking of this position of favor with God that we have been granted by grace alone.

We are not literally, physically seated with Christ in the heavenlies, of course. We are not mystically present there through some kind of spiritual telepathy. But legally, in the eternal court of God, we have been granted full rights to heaven. That is the high legal standing we enjoy even now, on this side of heaven.

But God does not stop there. Having judicially declared us righteous (Scripture calls that justification), God never stops conforming us to the image of His Son (that is sanctification). Although our legal standing is already perfect, God is also making us perfect. Heaven is a place of perfect holiness, and we would not be fit to live there unless we too could be made holy. In a sense, then, the blessing of justification is God’s guarantee that He will ultimately conform us to the image of His Son. “Those whom He justified He also glorified” (Romans 8:30).

The seeds of Christlikeness are planted at the moment of conversion. Peter says that believers have been granted “all things that pertain to life and godliness” (2 Peter 1:3). If you are a Christian, the life of God dwells in your soul, and with it all that you need for heaven. You have already passed from death to life (John 5:24). You are a new person (2 Corinthians 5:17). Whereas you were once enslaved to sin, you have now become a slave of righteousness (Romans 6:18). Instead of receiving the wages of sin—death—you have received God’s gift of eternal life (Romans 6:23). And eternal life means abundant life (John 10:10). That is what Paul means when he writes, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).

Now let’s be honest. Even the most committed Christian doesn’t always live as if “the new has come.” We don’t always feel like a “new creation.” Usually we are more keenly aware of the sin that oozes from within us than we are of the rivers of living water Christ spoke of. Although we “have the firstfruits of the Spirit, [we] groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Romans 8:23). And we groan this way all our lives.

Remember, it was a mature apostle, not a fragile new Christian, who cried out in Romans 7:24, “Wretched man that I am! Who will deliver me from this body of death?”

Here’s the problem: Like Lazarus, we came forth from the grave still bound in grave clothes. We are incarcerated in human flesh. Flesh in the biblical sense refers not just to the physical body, but to the sinful thoughts and habits that remain with us until our bodies are finally glorified. When Paul speaks of flesh and spirit he is not contrasting the material body with the immaterial spirit—setting up a kind of dualism, the way gnostic and New Age doctrines do. He uses the word flesh to speak of a tendency to sin—a sin principle that remains even in the redeemed person.

Paul clearly spells out the problem from his own experience in Romans 7.

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
So I find it to be a law that when I want to do right, evil lies close at hand. (Romans 7:15­–21)

As believers we are new creatures—reborn souls—vested with everything necessary for life and godliness, but we cannot fully appreciate the newness of our position in Christ because of the persistent presence of sin.

Like Paul, we “delight in the law of God, in [our] inner being” (Romans 7:22). Only the principle of eternal life in us can explain such love for the law of God. But at the same time, the flesh constricts and fetters us like tightly bound grave clothes. This flesh principle wars against the principle of new life in Christ. So we feel like captives to the law of sin in our own members (Romans 7:23).

How can this be? After all, Paul earlier wrote in this very epistle that our bondage to sin is broken. We are supposed to “have been set free from sin” (Romans 6:22). How is it that just one scant chapter later, he says we are “captive to the law of sin that dwells in my members” (Romans 7:23)?

The answer is, being a captive is not quite the same thing as being enslaved. As unredeemed sinners, we were full-time slaves of sin—willing servants, in fact. But as Christians who are not yet glorified, we are captives, unwilling prisoners of an already defeated enemy. Although sin can buffet and abuse us, it does not own us, and it cannot ultimately destroy us. Sin’s authority and dominion are broken. It “lies close at hand” in the believer’s life (Romans 7:21), but it is no longer our master. Our real allegiance is now to the principle of righteousness (Romans 7:22). It is in this sense that “the new has come” (2 Corinthians 5:17). Even though we still fall into old patterns of sinful thinking and behavior, those things no longer define who we are. Sin is now an anomaly and an intruder, not the sum and substance of our character.
God is changing us from the inside out. He has planted the incorruptible seed of eternal life deep in the believer’s soul. We have new desires to please God. We have new hearts and a whole new love for God. And all those are factors that contribute to our ultimate growth in grace.

Although sin has crippled our souls and marred our spirits—scarred our thoughts, will, and emotions—we who know Christ have already had a taste of redemption. As we set our hearts on heaven and mortify the remaining sin in our members, we can experience the transforming power of Christ’s glory on a daily basis. And we long for that day when we will be completely redeemed. We yearn to reach that place where the seed of perfection that has been planted within us will bloom into fullness and we will be completely redeemed, finally made perfect (Hebrews 12:23). That is exactly what heaven is all about.

(Adapted from The Glory of Heaven; all Scripture references are taken from the ESV unless otherwise noted.)

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Available online at: http://www.gty.org/resources/Blog/B130620

 

 

 

 

 

 

FALSE TEACHING: Roman Catholicism, Pope, Papacy

.... and Billy Graham 

John MacArthur

on Roman Catholicism

The Pope and The Papacy

Part 1

The Pope and The Papacy

 Part 2

The Pope and The Papacy

Part 3

The Pope and The Papacy

Part 4

The Pope and The Papacy

Part 5

The Pope and The Papacy

Part 6

The Pope and The Papacy

Part 7

The Pope and The Papacy

Part 8

The Pope and The Papacy

Part 9

ROYAL HEIR

Feel free to email me at: creyner@yahoo.com

FALSE TEACHING: Prosperity Gospel Heresy

John MacArthur

ROYAL HEIR

Feel free to email me at: creyner@yahoo.com